I tell you that the
children of yesteryear are walking in the funeral of the era which
they created for themselves. They are pulling a rotting rope that
may break soon and cause them to drop into a forgotten abyss. I say
that they are living in homes with weak foundations. As the storm
blows - and it is about to blow - their homes will fall upon their
heads and thus become their tombs. I say that all their thoughts,
their sayings, their quarrels, their compositions, their books and
all their works are nothing but chains dragging them because they
are too weak to pull the load.
But the children of tomorrow are the
ones called by life, and they follow it with steady steps and heads
high. They are the dawn of the new frontiers; no smoke will veil
their eyes and no jingle of chains will drown out their voices. They
are few in number but the difference is as between a grain of wheat
and a stack of hay. No one knows them but they know each other. They
are like the summits, which can see and hear each other - not like
caves, which cannot hear or see. They are the seed dropped by the
hand of God in the field, breaking through its pod and waving its
sapling leaves before the face of the sun. It shall grow into a
mighty tree; its roots in the heart of the Earth and its branches
high in the sky.
Kahlil Gibran
9
and 10. JAMES AND JUDAS ALPHEUS
139:9.1
James and Judas the sons of Alpheus, the twin fishermen living near
Kheresa, were the ninth and tenth apostles and were chosen by James
and John Zebedee. They were twenty-six years old and married, James
having three children, Judas two.
139:9.2
There is not much to be said about these two commonplace fisherfolk.
They loved their Master and Jesus loved them, but they never
interrupted his discourses with questions. They understood very
little about the philosophical discussions or the theological
debates of their fellow apostles, but they rejoiced to find
themselves numbered among such a group of mighty men. These two men
were almost identical in personal appearance, mental
characteristics, and extent of spiritual perception. What may be
said of one should be recorded of the other.
139:9.3
Andrew assigned them to the work of policing the multitudes. They
were the chief ushers of the preaching hours and, in fact, the
general servants and errand boys of the twelve. They helped Philip
with the supplies, they carried money to the families for Nathaniel,
and always were they ready to lend a helping hand to any one of the
apostles.
139:9.4
The multitudes of the common people were greatly encouraged to find
two like themselves honored with places among the apostles. By their
very acceptance as apostles these mediocre twins were the means of
bringing a host of fainthearted believers into the kingdom. And,
too, the common people took more kindly to the idea of being
directed and managed by official ushers who were very much like
themselves.
139:9.5
James and Judas, who were also called Thaddeus and Lebbeus, had
neither strong points nor weak points. The nicknames given them by
the disciples were good-natured designations of mediocrity. They
were "the least of all the apostles"; they knew it and felt cheerful
about it.
139:9.6
James Alpheus especially loved Jesus because of the Master's
simplicity. These twins could not comprehend the mind of Jesus, but
they did grasp the sympathetic bond between themselves and the heart
of their Master. Their minds were not of a high order; they might
even reverently be called stupid, but they had a real experience in
their spiritual natures. They believed in Jesus; they were sons of
God and fellows of the kingdom.
139:9.7
Judas Alpheus was drawn toward Jesus because of the Master's
unostentatious humility. Such humility linked with such personal
dignity made a great appeal to Judas. The fact that Jesus would
always enjoin silence regarding his unusual acts made a great
impression on this simple child of nature.
139:9.8
The twins were good-natured, simple-minded helpers, and everybody
loved them. Jesus welcomed these young men of one talent to
positions of honor on his personal staff in the kingdom because
there are untold millions of other such simple and fear-ridden souls
on the worlds of space whom he likewise wishes to welcome into
active and believing fellowship with himself and his outpoured
Spirit of Truth. Jesus does not look down upon littleness, only upon
evil and sin. James and Judas were
little, but they were
also faithful. They were
simple and ignorant, but they were also big-hearted, kind, and
generous.
139:9.9
And how gratefully proud were these humble men on that day when the
Master refused to accept a certain rich man as an evangelist unless
he would sell his goods and help the poor. When the people heard
this and beheld the twins among his counselors, they knew of a
certainty that Jesus was no respecter of persons. But only a divine
institution -- the kingdom of heaven -- could ever have been built
upon such a mediocre human foundation!
139:9.10
Only once or twice in all their association with Jesus did the twins
venture to ask questions in public. Judas was once intrigued into
asking Jesus a question when the Master had talked about revealing
himself openly to the world. He felt a little disappointed that
there were to be no more secrets among the twelve, and he made bold
to ask: "But, Master, when you do thus declare yourself to the
world, how will you favor us with special manifestations of your
goodness?"
139:9.11
The twins served faithfully until the end, until the dark days of
trial, crucifixion, and despair. They never lost their heart faith
in Jesus, and (save John) they were the first to believe in his
resurrection. But they could not comprehend the establishment of the
kingdom. Soon after their Master was crucified, they returned to
their families and nets; their work was done. They had not the
ability to go on in the more complex battles of the kingdom. But
they lived and died conscious of having been honored and blessed
with four years of close and personal association with a Son of God,
the sovereign maker of a universe.
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